It was an e-mail we weren’t meant to see. Not for our eyes were the notes that showed White House staffers taking two-hour meetings with Christian fundamentalists, where they passed off bogus social science on gay marriage as if it were holy writ and issued fiery warnings that “the Presidents [sic] Administration and current Government is engaged in cultural, economical, and social struggle on every level”—this to a group whose representative in Israel believed herself to have been attacked by witchcraft unleashed by proximity to a volume of Harry Potter. Most of all, apparently, we’re not supposed to know that the National Security Council’s top Middle East aide consults with apocalyptic Christians eager to ensure American policy on Israel conforms with their sectarian doomsday scenarios.

But now we know.

“Everything that you’re discussing is information you’re not supposed to have,” barked Pentecostal minister Robert G. Upton when asked about the off-the-record briefing his delegation received on March 25. Details of that meeting appear in a confidential memo signed by Upton and obtained by The Village Voice.

The e-mailed meeting summary reveals NSC Near East and North African Affairs director Elliott Abrams sitting down with the Apostolic Congress and massaging their theological concerns. Claiming to be “the Christian Voice in the Nation’s Capital,” the congress’ members vociferously oppose the idea of a Palestinian state. They fear an Israeli withdrawal from Gaza might enable just that, and they object on the grounds that all of Old Testament Israel belongs to the Jews. Until Israel is intact and Solomon’s temple rebuilt, they believe, Christ won’t come back to Earth.

Abrams attempted to assuage their concerns by stating that “the Gaza Strip had no significant Biblical influence such as Joseph’s tomb or Rachel’s tomb and therefore is a piece of land that can be sacrificed for the cause of peace.”

Three weeks after the confab, President George W. Bush reversed long-standing U.S. policy, endorsing Israeli sovereignty over parts of the West Bank in exchange for Israel’s disengagement from the Gaza Strip.

In an interview with the Voice, Upton denied having written the document, though it was sent out from an e-mail account of one of his staffers and bears the organization’s seal, which is nearly identical to the Great Seal of the United States. Its idiosyncratic grammar and punctuation tics also closely match those of texts on the Apostolic Congress’ Web site, and Upton verified key details it recounted, including the number of participants in the meeting (“45 ministers including wives”) and its conclusion “with a heart-moving send-off of the President in his Presidential helicopter.”

Upton refused to confirm further details.

Affiliated with the United Pentecostal Church, the Apostolic Congress is part of an important and disciplined political constituency courted by recent Republican administrations. As a subset of the broader Christian Zionist movement, it has a lengthy history of opposition to any proposal that will not result in what it calls a “one-state solution” in Israel.

The White House’s association with the congress, which has just posted a new staffer in Israel who may be running afoul of Israel’s strict anti-missionary laws, also raises diplomatic concerns.

The staffer, Kim Hadassah Johnson, wrote in a report obtained by the Voice, “We are establishing the Meet the Need Fund in Israel—‘MNFI.’ . . . The fund will be an Interest Free Loan Fund that will enable us to loan funds to new believers (others upon application) who need assistance. They will have the opportunity to repay the loan (although it will not be mandatory).”

When that language was read to Moshe Fox, minister for public and interreligious affairs at the Israeli Embassy in Washington, he responded, “It sounds against the law which prohibits any kind of money or material [inducement] to make people convert to another religion. That’s what it sounds like.” (Fox’s judgment was e-mailed to Johnson, who did not return a request for comment.)

The Apostolic Congress dates its origins to 1981, when, according to its Web site, “Brother Stan Wachtstetter was able to open the door to Apostolic Christians into the White House.” Apostolics, a sect of Pentecostals, claim legitimacy as the heirs of the original church because they, as the 12 apostles supposedly did, baptize converts in the name of Jesus, not in the name of the Father, Son, and Holy Spirit. Ronald Reagan bore theological affinities with such Christians because of his belief that the world would end in a fiery Armageddon. Reagan himself referenced this belief explicitly a half-dozen times during his presidency.

While the language of apocalyptic Christianity is absent from George W. Bush’s speeches, he has proven eager to work with apocalyptics—a point of pride for Upton. “We’re in constant contact with the White House,” he boasts. “I’m briefed at least once a week via telephone briefings. . . . I was there about two weeks ago. . . . At that time we met with the president.”

Last spring, after President Bush announced his Road Map plan for peace in the Middle East, the Apostolic Congress cosponsored an effort with the Jewish group Americans for a Safe Israel that placed billboards in 23 cities with a quotation from Genesis (“Unto thy offspring will I give this land”) and the message, “Pray that President Bush Honors God’s Covenant with Israel. Call the White House with this message.” It then provided the White House phone number and the Apostolic Congress’s Web address.

In his interview with the Voice, Pastor Upton claimed personal responsibility for directing 50,000 postcards to the White House opposing the Road Map, which aims to create a Palestinian state. “I’m in total disagreement with any form of Palestinian state,” Upton said. “Within a two-week period, getting 50,000 postcards saying the exact same thing from places all over the country, that resonated with the White House. That really caused [President Bush] to backpedal on the Road Map.”

When I sought to confirm Upton’s account of the meeting with the White House, I was directed to National Security Council spokesman Frederick Jones, whose initial response upon being read a list of the names of White House staffers present was a curt, “You know half the people you just mentioned are Jewish?”

When asked for comment on top White House staffers meeting with representatives of an organization that may be breaking Israeli law, Jones responded, “Why would the White House comment on that?”

When asked whose job it is in the administration to study the Bible to discern what parts of Israel were or weren’t acceptable sacrifices for peace, Jones said that his previous statements had been off the record.

When Pastor Upton was asked to explain why the group’s Web site describes the Apostolic Congress as “the Christian Voice in the nation’s capital,” instead of simply a Christian voice in the nation’s capital, he responded, “There has been a real lack of leadership in having someone emerge as a Christian voice, someone who doesn’t speak for the right, someone who doesn’t speak for the left, but someone who speaks for the people, and someone who speaks from a theocratical perspective.”

When his words were repeated back to him to make sure he had said a “theocratical” perspective, not a “theological” perspective, he said, “Exactly. Exactly. We want to know what God would have us say or what God would have us do in every issue.”

The Middle East was not the only issue discussed at the March 25 meeting. James Wilkinson, deputy national security advisor for communications, spoke first and is characterized as stating that the 9-11 Commission “is portraying those who have given their all to protect this nation as ‘weak on terrorism,’ ” that “99 percent of all the men and women protecting us in this fight against terrorism are career citizens,” and offered the example of Frances Townsend, deputy national security adviser for combating terrorism, “who sacrificed Christmas to do a ‘security video’ conference.”

Tim Goeglein, deputy director of public liaison and the White House’s point man with evangelical Christians, moderated, and he also spoke on the issue of same-sex marriage. According to the memo, he asked the rhetorical questions: “What will happen to our country if that actually happens? What do those pushing such hope to gain?” His answer: “They want to change America.” How so? He quoted the research of Hoover Institute senior fellow Stanley Kurtz, who holds that since gay marriage was legalized in Scandinavia, marriage itself has virtually ceased to exist. (In fact, since Sweden instituted a registered-partnership law for same-sex couples in the mid ‘90s, there has been no overall change in the marriage and divorce rates there.)

It is Matt Schlapp, White House political director and Karl Rove’s chief lieutenant, who was paraphrased as stating “that the Presidents [sic] Administration and current Government is engaged in cultural, economical, and social struggle on every level.”

Also present at the meeting was Kristen Silverberg, deputy assistant to the president for domestic policy. (None of the participants responded to interview requests.)

The meeting was closed by Goeglein, who was asked, “What can we do to assist in this fight for these issues and our nations [sic] foundation and values?” and who reportedly responded, “Pray, pray, pray, pray.”

The Apostolic Congress’ representative in Israel, Kim Johnson, is ethnically Jewish, keeps kosher, and holds herself to the sumptuary standards of Orthodox Jewish women, so as to better blend in to her surroundings.

In one letter home obtained by the Voice, she notes that many of the Apostolic Christians she works with in Israel are Filipino women “married to Jewish men—who on occasion accompany their wives to meetings. We are planning to start a fellowship with this select group where we can meet for dinners and get to know one another. Please Pray for the timing and formation of such.” Elsewhere she talks of a discussion with someone “on the pitfalls and aggravations of Christians who missionize Jews.” She works often among the Jewish poor—the kind of people who might be interested in interest-free loans—and is thrilled to “meet the outcasts of this Land — how wonderful because they are in the in-casts for His Kingdom.”

An ecstatic figure who from her own reports appears to operate at the edge of sanity (“Two of the three nights in my apartment I have been attacked by a hair raising spirit of fear,” she writes, noting that the sublet contained a Harry Potter book; “at this time I am associating it with witchcraft”), Johnson has also met with Knesset member Gila Gamliel. (Gamliel did not respond to interview requests.) She also boasted of an imminent meeting with a “Knesset leader.”

“At this point and for all future mails it is important for me to note that this country has very stiff anti-missionary laws,” she warns the followers back home. [D]iscretion is required in all mails. This is particularly important to understand when people write mails or ask about organization efforts regarding such.”

Her boss, Pastor Upton, displays a photograph on the Apostolic Congress Web site of a meeting between himself and Beny Elon, Prime Minister Sharon’s tourism minister, famous in Israel for his advocacy of the expulsion of Palestinians from Israeli-controlled lands.

His spokesman in the United States, Ronn Torassian, affirmed that “Minister Elon knows Mr. Upton well,” but when asked whether he is aware that Upton’s staffer may be breaking Israel’s anti- missionary laws, snapped: “It’s not something he’s interested in discussing with The Village Voice.”

In addition to its work in Israel, the Apostolic Congress is part of the increasingly Christian public face of pro-Israel activities in the United States. Don Wagner, author of the book Anxious for Armageddon, has been studying Christian Zionism for 15 years, and believes that the current hard-line pro-Israel movement in the United States is “predominantly gentile.” Often, devotees work in concert with Jewish groups like Americans for a Safe Israel, which set up a Committee for a One-State Solution that was mostly Christian as the sponsor of last year’s billboard campaign. The committee’s board included, in addition to Upton, such evangelical luminaries as Gary Bauer and E.E. “Ed” McAteer of the Religious Roundtable.

AFSI’s executive director, Helen Freedman, confirms the increasingly Christian cast of her coalition. “We have many good Jews, of course,” she says, “but they’re in the minority.” She adds, “The liberal Jew is unable to believe the Arab when he says his goal is to Islamize the West. . . . But I believe it. And evangelical Christians believe it.”

Of Jews who might otherwise support her group’s view of Jews’ divine right to Israel, she laments, “They’re embarrassed about quoting the Bible, about referring to the Covenant, about talking about the Promised Land.”

Pastor Upton is not embarrassed, and Helen Freedman is proud of her association with him. She is wistful when asked if she, like Upton, has been able to finagle a meeting with the president. “Pastor Upton is the head of a whole Apostolic Congress,” she laments. “It’s a nationwide group of evangelicals.”

Upton has something Freedman covets: a voting bloc.

She laughs off concerns that, for Christian Zionists, actual Jews living in Israel serve as mere props for their end-time scenario: “We have a different conception of what [the end of the world] will be like. . . . Whoever is right will rejoice, and whoever was wrong will say, ‘Whoops!’ ”

She’s not worried, either, about evangelical anti-Semitism: “I don’t think it exists,” she says. She does say, however, that it would concern her if she learned the Apostolic Congress had a representative in Israel trying to win converts: “If we discovered that people were trying to convert Jews to Christianity, we would be very upset.”

Kim Johnson doesn’t call it converting Jews to Christianity. She calls it “circumcision of the heart”—a spiritual circumcision Jews must undergo because, she writes in paraphrase of Jeremiah, chapter 9, “God will destroy all the uncircumcised nations along with the House of Israel, because the House of Israel is uncircumcised in the heart . . . [I]t is through the Gospel . . . that men’s hearts are circumcised.”

Apostolics believe that only 144,000 Jews who have not, prior to the Second Coming of Christ, acknowledged Jesus as the Messiah will be saved in the end times. But even for those who do not believe in this literal interpretation of the Bible—or for anyone who lives in Israel, or who cares about Israel, or whose security might be affected by a widespread conflagration in the Middle East, which is everyone—the scriptural prophecies of the Christian Zionists should be the least of their worries.

Instead, we should be worried about self-fulfilling prophecies. “Biblically,” stated one South Carolina minister in support of the anti-Road Map billboard campaign, “there’s always going to be a war.”

Don Wagner, an evangelical, worries that in the Republican Party, people who believe this “are dominating the discourse now, in an election year.” He calls the attempt to yoke scripture to current events “a modern heresy, with cultish proportions.

“I mean, it’s appalling,” he rails on. “And it also shows how marginalized mainstream Christian thinking, and the majority of evangelical thought, have become.”

It demonstrates, he says, “the absolute convergence of the neoconservatives with the Christian Zionists and the pro-Israel lobby, driving U.S. Mideast policy.”

The problem is not that George W. Bush is discussing policy with people who press right-wing solutions to achieve peace in the Middle East, or with devout Christians. It is that he is discussing policy with Christians who might not care about peace at all—at least until the rapture.

The Jewish pro-Israel lobby, in the interests of peace for those living in the present, might want to consider a disengagement.

Rick Perlstein writes for The Village Voice, where this article first appeared.