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Bearing
witness: Carrie Mae Weems’ Untitled.
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Deep
in a Dream
By
David Brickman
Carrie
Mae Weems: The Louisiana Project
The Hyde Collection through April 10
In 1803, France’s Emperor Na poleon I found himself in a financial
bind, due in part to a brewing revolution in Haiti. He solved
this problem by selling 825,000 square miles of the Louisiana
Territories to the United States for $27 million, completing
what is arguably history’s most significant real-estate deal,
and giving U.S. President Thomas Jefferson one more feather
in his cap.
To commemorate the 2003 bicentennial of the Louisiana Purchase,
the Newcomb Art Gallery of Tulane University in New Orleans
commissioned photographer Carrie Mae Weems to create an installation
called The Louisiana Project, which is now at the Hyde
Collection on the third stop of a national tour that will
extend through 2006. (The exhibition’s stay at the Hyde Collection
is sponsored by Metroland.)
Born
in Portland, Ore., Weems had distinguished herself as a thoughtful
artist and skilled photographer whose extensive studies in
folklore during the ’80s informed her efforts at engaging
politically charged subject matter, particularly in the tricky
realm of race and gender. Her installation at the Hyde should
easily convince skeptics that her many accolades and awards
are well earned.
Consisting of about 35 framed photographs and about 15 inkjets
on canvas, along with a video projection with soundtrack (audible
throughout the gallery), The Louisiana Project is an
installation in the true sense, in that it works as a whole
to provide the viewer with an integrated experience. At the
artist’s insistence, there are no wall labels; rather, very
carefully selected bits of text are placed here and there,
mostly on the walls but also within two of the pictures. For
viewers’ convenience, a spiral-bound gallery guide provides
individual titles but one can easily appreciate the work without
them.
It is critical, however, to read the wall text, especially
the introduction that a friendly volunteer will direct you
toward as you enter, so as to better understand what the project
is about. I did this, and then I followed the natural clockwise
progression of the space past oval-framed portraits of busts
of Napoleon and Jefferson to a series of 20-inch-square photographs.
Hung in pairs, a triptych and a quadruptych, this body of
work offers views in sensual gray tones of present-day Louisiana,
ranging from fabulous old plantation houses to bleak housing
projects, industrial zones and rural railroad tracks.
Throughout these pictures, the ghostly figure of a middle-aged,
barefoot black woman in a flower-print dress is seen, often
from behind, as she walks, twirls, sits or stands, mutely
viewing the scene. The figure is portrayed by Weems, but she
is not only Weems herself—she is “the witness,” a character
created by the artist to inhabit these images and draw us
into them with her. In doing this simple bit of magic, Weems
places us all in the role of witness, and neatly accomplishes
her stated goal to “describe simply and directly those aspects
of American culture in need of deeper illumination.”
The significantly larger inkjet images on canvas follow, introduced
as a “shadow play” with the following text:
A woman illuminates the darkness; via the passage of time
she leads us along the shores of the Mississippi, down the
shadowy corridors and into the theater of history. It is here,
in this dark place, that desire is found lazy and wanting.
We were happy to be the playmates to the patriarch: men of
power and wealth; after all, we were women.
The images depict in silhouette the figures of two women and
a man, in period costume, as spied from beyond a crisscrossing
trellis. We understand, again, that we are mute witnesses
to the passion play taking place in the cool blue color of
dark memory.
Coming upon the video in the back of the gallery, with a warning
to parents that it may not be appropriate for children (it’s
suggestive, not explicit), we see that the images on canvas
have been taken directly from it, or from other footage much
like it. What’s different are the motion and the sound—a voice
(Weems’, I’ll guess) reads a poem; this is followed by a haunting
piano solo that enhances the dreamlike sensation that the
film’s actions evoke. As with all the work here, it impresses
with its subtlety.
Comparisons to Kara Walker’s silhouette cutouts of oversexualized
antebellum Southerners are unavoidable here, but Weems has
a style all her own, and it lacks the intensity and contradictions
of Walker’s work. Rather than shock and sensationalize, Weems
creates a space in which we can experience the material, react
personally and draw our own conclusions—we don’t feel we’re
being hit over the head.
The last section of the show returns to straight photography,
this time with two series of images. The first depicts individuals
from the past or present, each paired with Weems as the witness,
who holds a hand mirror up to their gaze. They are surrounded
by vast darkness, as in a theater or, again, a recaptured
memory or dream; the images are imbued with a pathos and a
mysteriousness. This group is flanked by identical (but mirrored)
images of Weems in a different costume, as she seeks her own
image in the handheld mirror. Their title, I Looked and
Looked and Failed to See What So Terrified You, contrasts
with the tender expression and gestures of the elegant woman
standing in a beautiful hand-pieced dress.
The second group of pictures is the least resolved in the
show. Here, animal-masked figures from a legendarily offensive
1873 parade are recaptured in soft-focus studio portraits
that seem to take more from their theatricality than their
humanity. I much preferred the first series, with its unblinking,
yet softened look at the world outside the theater.
Taken as a whole, The Louisiana Project forms an impression
that is likely to vary from viewer to viewer. This is a good
thing. Weems, past 50, is at the top of her game—she has the
confidence to immerse herself in the forms of her art and
then let us do the same without too much additional mediation
or preaching. The result is that her subjects, and we, are
indeed illuminated.
Vision and Performance: A Musical Response to the Louisiana
Project will be presented at the Hyde Collection in association
with the Lake George Opera at 6 PM on Saturday, March 19.
The performance will feature soprano Rebecca Cummings accompanied
by pianist Michael Clement. Tickets are $5 for members, $7
for nonmembers.
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| PERIPHERAL
VISION |
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Joe
Putrock
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The
Gates: Central Park, New York, 1979-2005
Central
Park, New York City
If you missed The Gates, don’t blame it
on the media. The second-most hyped artistic creation
of the new millennium (after The Aviator)
has been unavoidable in newspapers, magazines
and electronic media for the last month or two—and
for pretty good reason, considering that it is
the largest work of art since the Sphinx. But
pictures and reports are one thing—to actually
experience some or all of the 7,500 stanchions
covering 23 miles of Central Park’s walking paths,
you had to go to New York.
So, last Saturday, some friends and I bombed down
the Thruway for a visit. Once there, luck was
with us—there was enough sun to glitter along
the ripstop fabric of The Gates’ curtains
and a good breeze to make them flutter and fly.
The light, color, movement, scale—all these elements
combined to bring the installation to life in
a way that no documentation could hope to capture.
Moving among the orange uprights (the only thing
I’ve ever seen that’s “saffron-colored” is—you
got it—saffron), reaching up to touch the swaying
fabric and looking around at all the smiling faces
doing the same was an experience worth 10 times
the trip. Artistically, Christo and Jeanne-Claude
have triumphed. The Gates were, like a
perfect science experiment, sublime. They efficiently
divided the world into static and active elements;
they imbued the viewer with an overwhelming sense
of feeling both sheltered and warmed while actually
providing neither in the chilly environment of
the park in February; and they brought hundreds
of thousands of people together to share an undeniable
sense of exhilaration.
One was instantly caught up in the excitement
of The Gates upon arriving at the park.
There was palpable joy among the snapshooting
throng as we staggered like giddy toddlers in
all directions. The gates were everywhere, and
everywhere they looked like they belonged. When
my group wandered into an area suddenly devoid
of gates, I felt disoriented. When, as night fell,
we left the park in search of dinner, I was bereft.
It was love—and now it’s over. You shoulda been
there.
—David
Brickman
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